The breath is ULFE.
Without it we would not exist
Without it we would not exist


Shakti ~ Rising wrote:That is what i was led to believe by my teacher Ezri....seems not all masters were taught this or infact use this.. once again i am confused by conflicting ideas....




Wayne wrote:Salman wrote:
your respected teacher must have blended the breathwork with initiation ritual in a very fantastic way, no doubts, but did her hold out that the breathing work was 'a part of' the initiation work ?
the sweetening the breath is used as well as the hand movements/placement in initiations. it is a part of the Reiki initiation.
Wayne wrote:
I've more clarification of my own views later in this post, but part of it's obvious i feel that the inclusion of things not Reiki has lead to the exclusion of things Reiki. So much so that when folks try to generate talk about Reiki specific things, if it doesn't fit into folks current interests, the person starting the talk can be looked down upon. This can be obvious, but sometimes more subtle, and it's so common folks don't even recoqnise it.
Ezri wrote:
but if someone experiences the full initiation ritual, then they are initiated with all the (latent) inherent capabilities of a Reiki master, whether or not they have been instructed in the "form" (how to express these capabilities).
Wayne wrote:Salman wrote:
'throwing all the symbols in all the chakras of the student' and selectively programming some or one of them to be active, and others to be dormant till the next level' might not be an ideal practice always... i mean to say... what if a master had some sessions with students giving them reiju, giving them an appetite for the reiki feeling, and then gradually initiating them to level one... and so on...
any thought on this Wayne ??
It depends on what way the symbols are used in the intiation, which dictates what way the spiritual empowerment is. For instance, to draw & say DKM could in fact initiate into the use of DKM, at level 1!

Lambs-Wool wrote:
the 'way' symbols are used ?
Lambs-Wool wrote:
does that mean that our intention primarily allots a character to the working of symbols ?
Lambs-Wool wrote:
if i would initiate somebody by placing a symbol within the peson and give a silent command that it should be not be activated untill next level, which of these two actions would be validated ? (since i take them as mutually exclusive)




Milarepa wrote:Shakti ~ Rising wrote:That is what i was led to believe by my teacher Ezri....seems not all masters were taught this or infact use this.. once again i am confused by conflicting ideas....
So let's say you took your teacher training today Sharon. But the breath empowerment wasn't taught. You'd then be passing on an initiation, that may work sure on some level, but you'd have no way of knowing how important the breath emwpowerment was, since you'd never been taught anything bout it.
And even folks that are taught how to do it, often arn't taught how important it is, or even why it's done. Folks have to go research that themselves, and if they're lucky, find out.

Lambs-Wool wrote:Wayne wrote:Salman wrote:
your respected teacher must have blended the breathwork with initiation ritual in a very fantastic way, no doubts, but did her hold out that the breathing work was 'a part of' the initiation work ?
the sweetening the breath is used as well as the hand movements/placement in initiations. it is a part of the Reiki initiation.
having not been to masters' initiation, the concept of 'sweetening of breath' is not in my knowledge
i'll see it later!Wayne wrote:
I've more clarification of my own views later in this post, but part of it's obvious i feel that the inclusion of things not Reiki has lead to the exclusion of things Reiki. So much so that when folks try to generate talk about Reiki specific things, if it doesn't fit into folks current interests, the person starting the talk can be looked down upon. This can be obvious, but sometimes more subtle, and it's so common folks don't even recoqnise it.
reiki apparently invites discussions to other spirituality related issues, and times those related issues are so 'spicy' that we start discussing them at length, even to the excuse of main topic specifically about reiki...
its natural! although not 'desirable' !
Ezri wrote:
but if someone experiences the full initiation ritual, then they are initiated with all the (latent) inherent capabilities of a Reiki master, whether or not they have been instructed in the "form" (how to express these capabilities).
and, if for example, they somehow dont acquire that instruction meanwhile, and they keep on initiating other people, does this 'latent' inherent capabilities also get transferred to their students always ? (well, i feel yes, since this is what we call 'jewel' of reiki, that whether or not one is cognizant, reiki initiation works well to the full extent)Wayne wrote:Salman wrote:
'throwing all the symbols in all the chakras of the student' and selectively programming some or one of them to be active, and others to be dormant till the next level' might not be an ideal practice always... i mean to say... what if a master had some sessions with students giving them reiju, giving them an appetite for the reiki feeling, and then gradually initiating them to level one... and so on...
any thought on this Wayne ??
It depends on what way the symbols are used in the intiation, which dictates what way the spiritual empowerment is. For instance, to draw & say DKM could in fact initiate into the use of DKM, at level 1!
the 'way' symbols are used ? does that mean that our intention primarily allots a character to the working of symbols ? if i would initiate somebody by placing a symbol within the peson and give a silent command that it should be not be activated untill next level, which of these two actions would be validated ? (since i take them as mutually exclusive)
take care
salman

Shakti ~ Rising wrote:Milarepa wrote:Shakti ~ Rising wrote:That is what i was led to believe by my teacher Ezri....seems not all masters were taught this or infact use this.. once again i am confused by conflicting ideas....
So let's say you took your teacher training today Sharon. But the breath empowerment wasn't taught. You'd then be passing on an initiation, that may work sure on some level, but you'd have no way of knowing how important the breath emwpowerment was, since you'd never been taught anything bout it.
And even folks that are taught how to do it, often arn't taught how important it is, or even why it's done. Folks have to go research that themselves, and if they're lucky, find out.
i'm not getting the gist of your ideas here way....If I was taught to give initiations/attunements in a certain way by my reiki master, then obviously that would be the way I would teach/attune others.....
what I'm not understanding is if the breath is such a powerful and important part of the attunement process ( as I was led to believe)then why on earth has it come to pass that not all masters seem to take this into account and apply the teaching accordingly? * is confused*




Sharon wrote:
Salman, I assumed you were taught to Master level.....

Wayne wrote:Salman wrote:
does that mean that our intention primarily allots a character to the working of symbols ?
Not on it's own. Like i was suggesting, some use DKM in level 1, and depending on how it's used, the master could be unwittenly intiating to master level. this is against their intention.

Lambs-Wool wrote:
taking analogy for such day to day examples, we are somehow arriving at a thought that if a master initiates for DKM in level one, the person IS initiated, technically speaking, althought the intention of the master was something not this one.... ?
Lambs-Wool wrote:
what i sort of conclude that our intention is supplemental to true working of symbols, and no way overriding upon them in the way we might experiment to choose ?




Lambs-Wool wrote:taking analogy for such day to day examples, we are somehow arriving at a thought that if a master initiates for DKM in level one, the person IS initiated, technically speaking, althought the intention of the master was something not this one.... ?
what i sort of conclude that our intention is supplemental to true working of symbols, and no way overriding upon them in the way we might experiment to choose ?
take care
salman
The divine is not something high above us. It is in heaven, it is in earth, it is inside us. (Morihei Ueshiba)
Reiki is what happens when you make friends with the Universe! (Colin)
Ki flows, Reiki glows! (Colin)

Colin wrote:
I think your views are very close to mine!
Colin wrote:
We hear and read about people being "attuned to Reiki", "attuned to Level 1", "attuned to Level whatever" and also that
"Reiki 2 allows you to channel 50% more Reiki" but does this really make any sense?
Colin wrote:
As Usui sensei realised when he had his experience on Mt Kurama: "I am in the Universe and the Universe is in me!" and Mrs
Takata said that the "true energy" is within at "the bottom of the stomach about 2 inches below the navel."
Usui also said that: "Every being has healing power. Plants, trees, animals, fish and insects but especially a human, as
pinnacle of creation, has a remarkable power. Usui Reiki Ryoho has appeared to make use of the healing power that humans
have".
Colin wrote:
This would indicate that we all already have the power/energy/Reiki within us - we are not being attuned to anything
external.
Colin wrote:
In my view, the levels of Reiki and the Reiki symbols are external things, so we are not being attuned to a particular Reiki
level or any particular symbols. However, the use of symbols (in various ways)in the initiation ceremony is important for the
purpose of helping a student become conscious of the power/energy/Reiki within and help remove any psychological blocks to
using that power/energy/Reiki.
Colin wrote:
.........however, the symbols themselves transcend the levels of Reiki.
Colin wrote:
The levels of Reiki are there to give some structure to what is taught to students so that they may progress at their own
pace, without having to take in everything at once. How those levels are divided and what is in each level has become fairly
standardized but it was not always so and the number of levels has changed a number of times since Usui's system was first
taught.
There were no fixed time limits between the levels. Usui sensei said he would teach Okuden "to people who have learned
Shoden, who are good students, well behaved, moral, honest and enthusiastic".
Colin wrote:
Due to distance, expense and other commitments, Chujiro Hayashi often taught Shoden and Okuden over five consecutive days
when he was travelling round Japan teaching.
The real way to progress in Reiki is to practice what you have been taught so far, whether that is Shoden only or Shoden and
Okuden over a few days (or, dare I say it, all three levels together!). The more techniques you have been taught, the longer
it will take for you to fully experience what each technique has to offer.
Colin wrote:
To my mind, this is the really important period where there needs to be a time to reflect on and practice what you have
learned, before taking the next step and deciding to teach others (or attending a Shinpiden or a Teacher course). Of course,
teaching is not everyone's cup of tea and not everyone wants to go on and teach, which is fine because Shoden is all you need
to practice Reiki in the majority of cases, with Okuden giving you some extra tools and techniques to help you offer a wider
range of help. Shinpiden gives you a deeper understanding of the spiritual nature of Reiki and how to pass the Reiki
experience on to others.
Colin wrote:
Back to attunements though. I think that once a student has received the first four attunements at Shoden (or Level 1) they
are now aware of the Reiki within them and become able to use it, thanks to the initiation procedure, however it was done.
Initiations at other levels may only re-enforce students consciousness of Reiki within, with the symbols emphasizing certain
aspects of that consciousness and allowing a deeper expereince of the techniques using those symbols.
Colin wrote:
They also have the ability to use any of the techniques they have been taught but, not only that, they would also be able to
use any of the techniques that they learn about themselves.